When people refuse God’s answer, they are living against the revelation of the universe and against the revelation of themselves. They are denying the revelation of God in who they themselves are. I am not saying that non-Christians do not live in the light of real existence. I am saying that they do not have any answer for living in it. I am not saying that they do not have moral motions, but they have no basis for them. I am not saying that the person with a non-Christian system (even a radical system like Buddhism or Hinduism or the modern Western thinking of chance) does not know the object exists – the problem is that they have no system to explain the subject-object correlation. As a matter of fact, this is their damnation, this is their tension, that they have to live in the light of their existence, the light of reality – the total reality in all these areas – and they do live there, and yet they have no sufficient explanation for any of these areas. So, the wiser they are, the more honest they are, the more they feel that tension and that is their present damnation.
Category Archives: Meditations
Repentance
Been thinking a lot about repentance lately.
What is repentance? “By [repentance] a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God; and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavoring to walk with him in all the ways of his commandments. . . yet [repentance] is of such necessity to all sinners, that none may expect pardon without it. As there is no sin so small that it deserves damnation; so there is no sin so great that it can bring damnation upon those who truly repent. Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavor to repent of his particular sins, particularly” (Westminster Confession of Faith, chapter XV, sections II, III, IV).
Together for the Gospel…
The latest conference from the Sovereign Grace ministries
TOGETHER FOR THE GOSPEL by CJ MAHANEY
Related: Download the full audio message here.
The Tree
Been thinking lately through various issues of ministry. One analogy comes from a tree that fell down in our church yard. The tree has probably been 20-30 years old or even older judging from the diameter of the trunk. But after a recent storm, it was blown over revealing a hollow interior. In the span of years or even decades the rotting on the inside of the tree weakened it so much that it would not be able to withstand a wind storm and was uprooted.
From the outside, the tree looked fine. It was still growing, the roots were still getting nutrients, but the decay on the inside of the tree was hidden from view. It was only after a mighty storm did it reveal the true nature of the tree.
And so it is with the Christian life and even ministry. Sin, no matter how small, if not dealt with immediately, will continue to linger and linger, creating a cancer that when fully grown will be destructive. Bitterness, unforgiveness, secret lusts, love of money, infidelity, etc… all start off as small sins. In the end, though, is always death. If not dealt with, these small roots will grow into something so destructive, that nothing can stop, except the saving grace of Jesus Christ.
So a lesson from the rotting, hollow tree. The tree not only died, when it fell down, it broke down on the neighboring property and even damaged other things. Sin is not just a personal issue, it has repercussions that will affect many around.
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was not on account of the one who did the wrong or of the injured party, but rather that before God you could see for yourselves how devoted to us you are. By all this we are encouraged. – 2 Cor. 7:10-13
but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. – James 1:14-15
Consumerism
What should we make of consumerism? Should we accommodate it as Paul accommodated some aspects of culture? We take for granted and no aspect of life is untouched by it. Shopping goods and services, specifically 3 characteristics –
1) Cultural phenomenon – framework of meaning. Consumerism is not just a behavior, it is an evaluative outlook of the world that is propped up and sustained by institutions. It is a worldview – unconscious worldview. It is an outlook. It is an ideology. They shop more than they use to because they are in the grip of the ideology that is transmitted to us unconsciously.
2) Desire to accrue status among one’s peers. Vebelen – most noted by sociologist, chief way to achieve status and leisure through conspicuous consumption. Connected to wealth by flaunting it as a culture. Juliet Schor – another sociologist – study done on rise and effect of consumerism. Number of social changes have caused middle income families to look upward to higher income families as a reference group. As a result, people have stopped using people in geographic neighborhood and looking at people at the next socio-economic bracket. These things sets off spending habits places a great stress on family and relationships at home.
3) Way in which products are not viewed for usefulness, but rather goods consumed in maintenance and cultivation of identity. Marx – goods in a capitalist society can be fetishized. Distanced tool from purpose, these products reveal particular place in our lives when production becomes less personal, empty receptacles we pour meaning into them. Commodities are shroud in a religious fog. Consumer goods are more than objects to what we wear and its usefulness. Goods are not valued for use, but they have meanings that send signals to others, define status, construct identities. Corporations spend lots of money creating value and meaning.
Five major concerns of negative effects of consumerism:
1) Creates an unsustainable lifestyle demolishes financial stability, family, etc. Competitiveness of spending: savings rate 8% in 1980s and 4% in early 1990s and 0% currently. Personal bankruptcy rates continue to set records. 200,000 people in 1980 and 1999 1.4 million people declared bankruptcy. It demolishes people’s financial stability. People are spending more and have to work more and less leisure activity.
2) Places severe financial pressure on all but extremely wealthy.
3) Social problems begin to arise when parents spend less and less time with children. Severe influence to mass media and negative ways.
4) The coarsening of pop culture. Lower standards to get people’s attention
5) Cost to environment and public health. Risky behavior, unhealthy lives to project a certain image.
Evangelical Christian Network: Environmental critique of consumerism. Within Christianity, there is a deep concern with money and how we use it.
Stewardship: we have to be wary of consumerism and poor stewardship. Spend it on the Kingdom of God, church, missions, mercy ministries. What does it mean to follow Jesus?
More troubling of these effects of consumerism – the ethos of consumerism affecting the Christian life and Christian belief. One of the features of consumerism is the cultural phenomenon. It advances a pattern of behavior. More deeply it advances an ideology and worldview. What makes consumerism work in this world is that it advances but not in an overt or conscious ways. It doesn’t have a belief or creed. Evangelicals can smell false doctrine, but the spirit of the age is so slight, it changes the way in we say and believe. The tunes have changed. Consumerism advances a narrative that advances a narrative that is deeply at odds with the narrative with the Gospel. What is the new consumerist story?
1) Consumerism tells us that meaning and satisfaction come through admiration and esteem of our peers. It tells us that if we have the right stuff, people will esteem us. People will view you differently.
2) Consumerism encourages us to see our life activities as preferences or lifestyles that are satisfying. Religion becomes part of our lifestyle. Lifestyle becomes an arbiter. Discrete lifestyle elements. Jobs, hobbies, and faith are on same level.
3) Consumerism is highly individualistic. It lets the individual as sovereign and detaches from communal activity and group activities. It encourages us to see ourselves as right and primary. Self becomes the center of person’s world.
The church and the world has been co-opted by consumerism.
First, it is a distinct worldview, be aware of the subtle yet powerful influence of consumerism.
Second, if consumerism is a cultural worldview, propagated by institutions. Christians need community and church to back non-consumerism worldview. Church must be important over life and light over individualism. Peace and shalom might be a deeper fulfillment over the shallow fulfillment offered by contemporary culture.
We are surrounded by a great need. All Americans except for the most impoverished are at the top 1% of the people that ever lived. The question of wealth and the poor cannot be sidestepped. To what extent can we ignore spending habits? Ethical side.
We need to be aware of the consumerist spirit of the age. Our worth does not come from things that we surround. We don’t need to replace the old with the new. We don’t deserve the trappings of American lifestyle. Biblical narrative from Genesis to Revelation, God calls us back into revolution. Jesus promises to transform us to something we have yet to imagine. Inconceivable glories offered by God. We are far too easily pleased. C.S. Lewis.
About Me
I’m currently a student at Reformed Theological Seminary. I became a Christian my freshman year in college and fell in love with the doctrine of grace. I went to various churches since becoming a christian, mostly non-denominational, some charismatic, baptist, presbyterian and independent. I am currently going to a PCA church.
I am of Chinese descent, though being raised in the U.S. makes me fully American. It was only after becoming a Christian that I wanted to fully embrace my Chinese heritage as well as my heritage as a child of God.
This site is a running diary, commentary, thoughts, ideas, prayers, and devotions from a reformed chinese christian. I am in no way endorsing any particular way of reforming china politically or economically. I believe the true problem in every human is sin. It is sin that separates us from God and from each other. True reformation is a reformation of the heart, which will ultimately overflow through politics, economics, institutions etc.
Reformed Chinese Open statement
International Fellowship of Chinese Reformed Evangelicals in North America open statement
Interesting statement made by the world’s renowned chinese reformed theologians and supporters. I’m still fairly new to this constantly growing community, but it’s good to see the growing desire of chinese to learn theology and doctrines.
Lord, unite us all in word and deed. Help us to live with true doctrines and theology.
who runs your church?
The Devil wants to run your church
Quoting EM Bounds:
Bounds begins by asking this question: What is the truest measure of a church’s strength? His answer is, “True strength lies in the vital godliness of the people. The aggregate personal holiness of the members of each church is the only true measure of strength. Any other test offends God, dishonors Christ, grieves the Holy Spirit, and degrades religion.” To put it another way, the strength of any church is the work of the Spirit in conforming its members to the life of Christ. However, Satan’s strategy is to lure us into thinking that our strength lies elsewhere—not in the inward things of the Spirit, but in things that are external and superficial. “One of the schemes of Satan,” Bounds writes, “is to establish a wrong estimate of church strength.” A church is considered strong, he goes on to say, “when its membership is large, when it has social position, financial resources; when ability, learning, and eloquence fill the pulpit, and when the pews are filled by fashion, intelligence, money and influence.”
speak the truth in love…
Lord, teach me to love as you love. transform me. mold me. create in me a new heart… a heart to worship you and to praise you… a heart that loves… a heart that builds up…
the guest
she came to our house, but she didn’t know the rules.
you’re supposed to be nice to everyone. you’re supposed to respect us… you’re supposed to wait until everyone is ready before eating… you’re supposed to look good… you’re supposed to be polite… you’re supposed to be proper…
but she didn’t know the rules… she came in, looking for food. she was smelly, dirty… she was poor and didn’t look nice… she was rude… she didn’t care what others thought… she was noisy…
because she didn’t know the rules… no one talked with her or got to know her… we didn’t know how to treat her… we ignored her, pretended she wasn’t there… because she didn’t know the rules…
we asked her to leave because she didn’t know the rules….
but she was His guest and the Lord invited her back…
because we didn’t know the rules…